Mundakopanishad : CHAPTER-2. SECTION-2. MANTRAM-s. 3. { Methods of penetrating Brahmam } & 4. { The analogy of penetration }.
Mundakopanishad :
CHAPTER-2.
SECTION-2.
Mantram-s. 3.{ Methods of penetrating Brahmam } & 4. { The analogy of penetration }
3.
Dhanur grhitvau-panisadam mahastram
saram hyupasa-nisitam sandhayita,
ayamya tad bhava-gatena cetasa
lakshyam tadev-aksaram somya viddhj.
dhanuh = bow;
grhitva = having taken;
aupanisadam = furnishad by Upanishad-s;
mahastram = the great weapon;
saram = arrows;
hi = indeed;
upasanisitam = sharpened by Japam;
sandhayita = must be fixed;
ayamya = having drawn;
tad bhavagatena = fixed on the Brahmam;
cetasa = with mind;
lakshyam = the mark, goal ( Brahmam);
tat = that;
eva = alone;
aksaram = immortal Brahmam;
somya = O friend;
viddhi = penetrate ( learn ).
" Having taken the great weapon --- the bow furnished by the Upanishad-s and fixed in itn the arrow rendered pointed by constant meditation; and having drawn it with the mind fixed on the Brahmam, O good-looking youth! penetrate that mark --- the immortal Brahmam."
4.
pranavo dhanuh saro hyatma
brahma tal-lakshyam ucyate,
apramattena veddhavyam
sara-vat tan-mayo bhavet.
pranavah = the pranavam;
dhanuh = bow;
sarah = arrow;
hi = indeed;
atma = jivatma;
brahma = Brahmam;
tat = that;
lakshyam = the goal, mark;
ucyate = is said to be;
apramattena = steady and undeflected;
veddhavyam = should be hit;
sara-vat = like the arrow;
tanmayah = one with the mark;
bhavet = should become.
"The Pranavam ( OMNKARAM ) is the Bow, the Jivatma is the Arrow and the Brahmam is said to be its mark ( goal ). It should be hit by one who is self-collected and like the arrow, becomes one with the mark i.e, Brahmam."
Next : Discussion-1. "Introduction of......"
To be continued ...
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