UPANISHADS - 2. SWAMI CHINMAYANANDA

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15/05/2019
2.

The authors of the Upanishads are  unknown. Is it then of Divine origin? This is a view based on sheer faith, and it cannot come to command universal acceptance. We find Patanjali Maharishi in his Bhashyam pointing out how Panini has made the fine distinction between 'spoken by him' (tena proktam) and 'made by him' (tena krtam).The Veda-s are proktam and not krtam, the later is used only with reference to books dealing with material topics and phenomenal themes.

In the Brahdaranyaka Upanishad we find that the Veda-s are described as breathed out (nihsvasitam) by the Supreme Lord. By this term, it is suggested that to the Divine Author it was as easy, natural and effortless as breathing is to us, and also that the Veda is the very 'breath of God' ... in the sense that if there is no Vda then the concept of God will end; no breathing, no existence is the inexorable law of life.

Veda-s are the eternal scriptures of knowledge of the Sanatana Dharmam otherwise known as Hinduism or Hindus, and they are compiled and edited in the book form in four distinct volumes - the Rg-Veda, the Yajur-Veda, the Sama-Veda and the Atharvana-Veda. Each of these Veda-s has in itself three distinct divisions as the Mantra-s, the Brahmanas, and the Upanishads. Of these divisions, made according to the themes discussed therein, towards the end of each of these four textbooks are appended the Upanishads. 

To be continued ...


know the self, know the self in Nature, know the self in Jiva, Further Oneness.

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