The Essence of the Aitareya and Taittiriya Upanishads-Chapter 1 Introduction-4. Swami Krishnananda

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01/12/2019.
Chapter-1
1. Introduction-4.

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Stretching this argument a little further, we are very fond of speaking in terms of ‘mankind’ these days—humanity. We would be happy if there were no wars, no battles, would be happy if there were no quarrels, and if there was a single government for the whole world. This is a great aspiration, no doubt; but how does this aspiration arise, unless the whole of mankind has a single purpose or aim before it? 

If every individual is differentiated from every other, there cannot be such an aspiration at all. That we seek such a possibility, whether it is immediately practicable or not, is itself an indication of what humanity is basically made of. It is substantially one. But for the fact of this substantial unity of the building blocks of mankind, there would be no such thing as talk of universal government, etc.

 Even this idea will not arise in one’s mind. We know that the effect cannot contain what is not in the cause. The idea of universal government, or a single mankind, and human solidarity, etc., which arises as a kind of effect, a psychological product, from our minds has a cause behind it. If we are logical thinkers, we would naturally accept that there cannot be an effect without a cause. The very functioning of the human mind in terms of universal collaboration and achievement is an indication that it is based on some cause which is characterised by similar purposes.

So, our concept of duty in life is naturally dependent on the aim that we have before ourselves, and, as was explained, the final aim of mankind does not seem to be segregated internally, a fact that comes to high relief on account of our basic aspirations. We feel happy if we see our own brothers. There is a feeling between man and man. It is a common feeling, no doubt, arising on account of kinship of character, sympathy of feeling, and unity of purpose. If this had not been there, there would be no such thing psychologically as mankind or humanity. 

To be continued ....

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