KENA UPANISHAD : “Know That Alone as Brahman” : 2.

-

 ===============================================================


==============================================================

Reflections : Swami Gurubhaktananda : on the Series of 14 Lectures : Swami Tejomayanandaji, Guruji, then Spiritual Head, Chinmaya Mission, at Chinmaya Tapovan, Uttarkashi, Uttarakhand from April 8th – April 13th, 2013

==============================================================

Adi Shankaracharya, Swami Sivananda, Swami Tapovanji, Swami Chinmayananda.

SERVE  LOVE  GIVE  PURIFY  MEDITATE  REALISE

===============================================================

KENA UPANISHAD : ( Know That Alone as Brahman ) 4 Chapters,  No. Mantras. - 34

==============================================================

Friday, February 25, 2022. 20:00.

INVOCATION PRAYERS ( Santhi Mantras ) From: A. Krishna Yajur Veda & B. Sama Veda.

==============================================================



Santhi Mantram :


1. om. aapyaayantu mama angaani,  vaak praanah chakshuh shrotram,  athah balam indriyaani cha sarvaani.

2. sarvam brahma upanishadam,  maa aham brahma niraakuryaan  maa maa brahma niraakarodii 

3. aniraakaranam astu,  aniraakaranam me astu;  tad aatmani nirate;

4. ya upanishatsu dharmaah,  te mayi santu, te mayi santu.

 om shaantih shaantih shaantih!

-------------------------------------------------------------------------------------------------------



Translation :


1. om. aapyaayantu mama angaani,  vaak praanah chakshuh shrotram,  athah balam indriyaani cha sarvaani. = i) Vigorous may my limbs grow; so, too, my  speech, Prana (vital air), eye, ear,  and the strength of all my senses!

 

2. sarvam brahma upanishadam,  maa aham brahma niraakuryaan  maa maa brahma niraakarodii  = All is Brahman of the Upanishads.  May I never deny Brahman;  may Brahman never spurn me.


3. aniraakaranam astu,  aniraakaranam me astu;  tad aatmani nirate; = May there be no denial of Brahman;  may there be no spurning by Brahman;  may I take delight in that Atman;


4. ya upanishatsu dharmaah,  te mayi santu, te mayi santu. = The virtues recited in the Upanishads –  may they repose in me; may they repose in me!

 

om shaantih shaantih shaantih! =  Om Peace, Peace, Peace! 

--------------------------------------------------------------------------------------------------------



Commentary :


The Peace Invocation gives an auspicious start to the study. It invokes ‘Peace’ without which the mind is not in a fit state to be enlightened. A mind in turmoil cannot have grasping power to understand the subtle truths. Every Upanishad is preceded by a Peace Invocation.


A healthy body is a pre-requisite for the ideal life that is promoted by the Upanishads. Hence, the seers always invoked strength in the body, Pranas and the mind at the start of their study. This shows that the philosophy taught did not clash with holding a healthy attitude of respect towards the body and its functions. Vedanta is not an ‘otherworldly’ pursuit.


In the words Te Mayi Santu, the student says, “Please let this be with me”, at least now while I am studying. The student realizes that his imperfections are present and, therefore, prays to be free from their grip on him at least for these few hours. This method is recognized as very effective in removing one’s defects.

--------------------------------------------------------------------------------------------------------

Next : Chapter 1.  Mantras -8. : The Nature of BRAHMAN

To be continued ....


===============================================================

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more