KENA UPANISHAD : “Know That Alone as Brahman” - 13. Swami Tejomayananda.
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Sunday, October 09, 2022. 06:00.
Chapter 2 -Subtlety of “KNOWING” Brahman (5 Mantras)
Mantram-5: The Truth is Glorified.
Post -13.
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Mantram-5: The Truth is Glorified.
"iha ched avedeet atha satyam asti,
na chet iha avedeet mahatee vinashtih;
bhooteshu bhooteshu vichitya dheeraah,
pretya asmaat lokaat amritaah bhavanti."
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Translation :
1 iha ched avedeet atha satyam asti, = If one knows That here, in this world, then the true purpose of life is gained;
2 na chet iha avedeet mahatee vinashtih;= If one does not know (That) here, then very great is the destruction.
3 bhooteshu bhooteshu vichitya dheeraah,= The one Atman in all beings – seeing That, the wise ones
4 pretya asmaat lokaat amritaah bhavanti. = rise above the world of sensual life, and become Immortal.
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Commentary :
Continuing the theme we closed with in the previous mantram, this mantram expresses the
urgency and importance of the spiritual life once more.
1 The Teacher is moved to utter this inspiring mantram which raises our consciousness
from worldliness to divinity. He makes an earnest call to man to take seriously to the
spiritual path. He makes us eager to acquire the precious spiritual knowledge by which we
can raise ourselves out of suffering and attain the “true end” of human life – eternal
happiness and freedom.
2 The Rishi earnestly beckons mankind to heed his call – “Arise! Awake!” He is
convinced that it is the only way to the complete fulfillment of life’s purpose. If it is not
attained, then there is the grim prospect of endless suffering which he calls ‘Mahatee
Vinashti’, meaning “very very great destruction”.
Futility and Dangers of Worldly Life:
3 The Dheerah is one who wisely spurns all temptations of this world and surrenders
to the Lord. Guruji, who is to us students an exemplary Dheerah himself, was moved to
speak to us in touching words, filled with great compassLiving in false dreams,
people begin to wonder why their dreams are shattered.
They are making needless demands to secure themselves with comfort and pleasure. It is not
possible in this world. Such dreams are bound to be shattered. They cannot persist in this
world. Great, great destruction awaits those who do not turn to this Knowledge of the Self.
4 The Teacher now fittingly concludes the Chapter by bringing us back to the same
words that he expressed when he began to answer the disciple’s questions in verse 1.2. The
whole subject is officially concluded by returning to the start. ion for our own spiritual well-being.
He spoke of the children today who are living in a virtual world of movies and
computer games. Their lives are so distorted by such influences that they are in danger of
losing even the little reality there is in this already ‘unreal’ world! Movies have become their
world. It is adding unreality to unreality! There is so much to be done to help these children
from such a fate. If spiritual knowledge is brought to them, it is the greatest service we can
do for them.
Guruji also spoke very strongly about the suffering of material existence. He said
even going to Heaven is only another form of Duhkha or suffering. We have to come back to
this world from there. Then what to speak of the miseries of Hell! It is best to escape from
this cycle once and for all. That is the greatest of all human aspirations.
Living in false dreams, people begin to wonder why their dreams are shattered. They
are making needless demands to secure themselves with comfort and pleasure. It is not
possible in this world. Such dreams are bound to be shattered. They cannot persist in this
world. Great, great destruction awaits those who do not turn to this Knowledge of the Self.
4 The Teacher now fittingly concludes the Chapter by bringing us back to the same
words that he expressed when he began to answer the disciple’s questions in mantram 1.2. The
whole subject is officially concluded by returning to the start.
Thus Ends the Second Chapter of the Kena Upanishad
*****
Next-Chapter 3, 12 Mantras
An Illustrative STORY
The Inner Essence
To be continued
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