MANDUKYA UPANISHAD with GAUDAPADA’S KARIKA: 20 - Swami Advayananda.

-

===============================================================================

Saturday  09, Mar 2024. 07:20.

MANDUKYA UPANISHAD 
GAUDAPADA’S KARIKA

Agama Prakarana – “The Scriptural Treatise”

===================================================================================

PART 1: Agama Prakarana (Mantras-29.)

THE SYLLABLES OF “OM”

Upanishad Section 3: 

Mantras - 8-12

================================================================================

PRELIMINARIES : 

Karika Section 4.1:   

Mantram - 4.2: Salutation to the “Asparsha Yoga”

Post-20.

==================================================================================

Mantram - 4.2: Salutation to the “Asparsha Yoga”  

1 

asparsha yogah vai naama,  =  The “Asparsha Yoga” (Yoga of “No Contact”) 

2 

sarva sattwa sukhah hitah; =  promotes the happiness and well-being of all; 

3 

avivaadah aviruddhah cha, = it is beyond all disputes, strife and contradiction; 

4 

deshitah tam namaami aham. = it is taught by the scriptures . I bow down to it! 

=================================================================================

In this second mantram, the path that is prescribed is introduced. It is named Asparsha 

Yoga, and is highly recommended and honoured by the sages of yore. The intention of the 

verse is clearly to glorify it in order to remove any doubt in the student’s mind that the path 

may have any flaws in it. By clearing this doubt, the Acharya clears the way for the student 

to accept wholeheartedly the teaching that follows. 

===================================================================================

1

 This verse is a salutation that extols the Asparsha Yoga which is the direct method 

taught to very ripe students of the philosophy of the Upanishads. Asparsha Yoga is 

mentioned in verse III.39, where it was said that it was suitable for Category One students. 

In this Yoga, the basic assumption is that the whole world exists only in the mind. Thus by 

simply dealing with one’s mind, one attempts to negate every thought arising in it. 

It goes without saying that nothing is mentioned about all the many valid spiritual 

practices mentioned in various scriptures, such as Japa (chanting of the Name), rituals, etc. 

==================================================================================

2

 This is the path that leads one directly to the union with one’s true Self. Hence, it is 

said here to be conducive to one’s highest happiness and well-being as well as the 

happiness and well-being of all.  

The Bhashya comments that some paths propose very severe austerities to its 

followers. Although these practices do bring their own benefits, they are not part of the plan 

in this Yoga. This Yoga is not painful to anyone. True, something that is painless may bring 

joy but it may not be beneficial. This is not the case in this Yoga. It is both joyful and 

beneficial, since its nature is ever unchanging. 

=================================================================================

3

 As there are no “relationships” with the world, there is no chance of any disputes, 

strife or contradiction arising in this Yoga. It shows the way to render the mind thought-free. 

That is its sole concern or “sphere of activity”. Thus it steers away from all controversy. 

Because this knowledge is not mind-based, it is free from all possibilities of contradiction or 

controversy. This is especially significant as from the very next verse, how the dualists 

contradict each other is to be taken up for discussion. 

================================================================================

4

 This path is the highest and most direct path that is taught in the Upanishads, the 

philosophical portion of the Vedas. It has the stamp of scriptural authority on it. It also 

stands verified, time-honoured and well-protected by an unending Guru Parampara or 

lineage which carries the knowledge forward from generation to generation. 

======================================================================================

NEXT

MANTRAM - 4.3: Positing of Cause for Creation 

CONTINUED

=================================================================================

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more