TAITTAREYA UPANISHAD: Post-9. - Rishi Yajnavalkya.
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TAITTAREYA UPANISHAD
1: Sheeksha Valli:
Science of Vedic Chanting” -
MEGHA & SHREE UPASANA:
Anuvaka 1.4: Retentive Memory & Wealth:
The “Great Word-Junctions: Rishi Yajnavalkya
on the Series of 14 Lectures by Swami Advayananda.
Reflections: SWAMI GURUBHAKTANANDA.
Post-9.
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Mantram - 1.4:3: Shree or Wealth:
20.yashah jane asaani swaha; = May I become successful
21.sheyaan vasyasah asaani swaha; = May I become superior among the rich;
22.tam tvaa bhaga pravishaani swaha; = O Lord of Prosperity, may I enter in into Thee;
23. sah maa bhaga pravishah swaha; = Mayst Thou enter into me;
24.tasmin sahasra shaakhe ni bhaga, = In that Self with a thousand branches,
aham tvayi mrije swaha; = O Lord, may I purify myself from all my sins;
25 katha aapah pravataa yanti, = As water flows downwards,
yathaa maasaah aharjaram; = As months fly into years,
26.evam maam brahmacharinah = So too, O Creator, may students of Brahma
dhaatah aayantu sarvatah swaha; = Vidya come to me from everywhere.
27.prativeshah asi maa prabhaahi, = Thou art the refuge! Shower Light upon me!
maa prapadyasva. = Come to me!
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Pujya Gurudev clarifies why wealth is being sought for by the Gurukula. He says: “Wealth in the hands of unprepared intellects and uncultured hearts is not only suicidal to them, but is a threat to the stability of society. In our world, political and economic problems can be traced to the lack of character in the rich.”
In this verse, the teacher and student pray first for a strong bond between the Lord and them. Only after that is established is an appeal made for wealth. Thus, wealth is seen to subserve the higher values of life, and not to compromise them. Sri Gurudev says, “The pre qualifications for wealth are full discrimination, good health, the spirit of tolerance, and an irresistible impatience to serve others. Without these, wealth becomes a dangerous weapon as a loaded pistol in the hands of an innocent child.”
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