Mundakopanishad : ( Attainment of heaven by performing 'Agnihotram' rirual properly ). Mantram-5 & 6.

-




Mundaka-Upanishad


Chapter-1.


Section-2. ( Rituals )


Mantram-5 & 6.  ( Attainment  of  heaven  by  performing  'Agnihotram'  rirual  properly )


Mantram-5.


Discussion-7. 'the above  example  on  death  is  ......'



Now,  let  us  enter  wherever  we  like  mentally  in  that  market  place  ....  Surely,  all  of  us  could  not  have  gone  mentally  to  one  and  the  same  place  in  the  market.

One  of  you  might  have  gone  to  a  book-stall,  another  to  a  shoe  shop,  and  still  another  to  a  cloth shop,  and  myself  to  a  coffee-house,  and  the  ladies,  all  must  have  gone  a  saree-shop.


Every  one of  us  had  the  freedom  to  walk  into  any  shop  there.

What  decided  in  each  one  that  we  must  go  only  to  that  shop,  each  of  us  had  gone  to?

For  example,  you  yourself  could  have  to  the  saree-shop  as  freely  as  I  walked  into  the  cofee-house,  and  yet,  the  natural  way  in  which  I Walked  into  the  coffee-house,  had  been  very  powerful,  and  probably,  even  a  crowed  of  horses  could  have  dragged  me  then  to  the  sari-shop.

What  could  have  been  the  force  of  compulsion  in  me  that  dragged  me  among  all  the  places  to  the  coffee-house?

It  could  not  have  been  that  some  other  'total-force'   forced  me  to  go  there -----  no  destiny  intervened  between  me  and  my  action!

It  was  nothing  but  my  own  mental  rut,  which  gave  me  definite  turn  to  my  own  present  thoughts,  dragged  me  to  the  gates  of  cofee-house,  irresistibly  necked  me  in,  and  provided  for  myself  an  imaginary  cup  of  strong  coffee!


Next : Discussion-8. "Similarity  of  example  with  the  mantram  ......"

To be continued   .....



know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more