AITAREYA UPANISHAD -11. Rishi Maheedasa Aitareya.

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3 Parts, 6 Chapters, 33 No. Mantras : “By a Peasant for the Peasant”
PART - 1 : 
Chapter -2 : 
Mantras Nos-5.

POST-11.

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Thursday, August 25, 2022. 07:00
Mantram 2.4: The Gods Take Up Their Super-Abode

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Mantram-4 :


8 Agnih vaak bhootvaa, mukham praavishat;

9 Vaayuh praanah bhootvaa, naasike praavishat;

10 Aadityah chakshuh bhootvaa, akshinee praavishat; 

11 Dishah shrotram bhootvaa, karnau praavishan 

12 Oshadhi vanaspatayah lomaani bhootvaa, tvacham praavishan;

13 Chandramaah manah bhootvaa, hridayam praavishat; 

14 Mrityuh apaanah bhootvaa, naabhim praavishat;

15 Aapah retah bhootvaa, shishnam praavishan.

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Translation :

8 Agnih vaak bhootvaa, mukham praavishat; =  i) The God of Fire, having turned into speech, entered the mouth;

9 Vaayuh praanah bhootvaa, naasike praavishat; = ii) The God of Air, having become scent, entered the nostrils; 

10 Aadityah chakshuh bhootvaa, akshinee praavishat; = iii) The Sun-God, having become sight, entered the eyes;

11 Dishah shrotram bhootvaa, karnau praavishan  =  iv) The God of the Quarters (Space), having become hearing, entered the ears; shan;     =  

12 Oshadhi vanaspatayah lomaani bhootvaa, tvacham praavishan; =  v) The herbs and trees, having become hair, entered the skin;

13 Chandramaah manah bhootvaa, hridayam praavishat; =  vi) The Moon-God, having become the mind, entered the heart;

14 Mrityuh apaanah bhootvaa, naabhim praavishat;  =  vii) The God of Death, having become the out-breath, entered the navel;

15 Aapah retah bhootvaa, shishnam praavishan.  =  viii) The God of the Waters, having become the semen, entered the generative organ. 

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Commentary :

This mantram is the counterpart of mantram 1.4. 

The 8 elements when created came in an order reverse to the above – i.e. the physical organ came first 

then the object associated with it, and then the Deity who was to govern it.

8-15 Now when they are all settling into their abodes, the unpacking is done in 

reverse order. The Deities enter first and, appearing as the sense objects, enter into their 

respective sense organs.

One gets the distinct feeling from this verse of how various departmental heads 

operate in a large corporation. The CEO issues the instruction from his office on the top 

floor, and then all the heads go to their various departments with their orders. They in turn 

go about their respective duties very obediently, issuing the same orders to the workers. 

The Cosmos is seen to operate in very much the same way.

For this mantram, Sri Shankaracharya in his Bhashya provides the example of a King 

giving orders to the various commanders of an army as they enter into a city that they are 

about to conquer. Each commander simply goes to his territory and takes over the 

functioning! This simile is more appropriate in its impact to get the message across.

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Next : Mantram 2.5: What About Hunger and Thirst?
To be continued ...

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know the self, know the self in Nature, know the self in Jiva, Further Oneness.

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