TAITTIRIYA UPANISHAD – 22. Rishi Yajnavalkya.

-

======================================================================

Saturday, February 25, 2023. 06:45.

SAGUNA-BRAHMAN UPASANAS :

Part-1.

Chapter-6.

Meditations on Form 

Post-22.

=========================================================================

Mantram - 1.6.2: Three More “Mystic” Centres 
With Translation :

3 

antarena taaluke;   =  ii) Between the palates;

yah eshah stana iva avalambate;   =   that which hangs down like a nipple; 

saa indra yonih;  =   That is the birthplace of Indra.

4 

yatra asau keshaantah vivartate;   =  iii) Where the root of hair is made to part;

vyapohya sheersha kapaale  =  iv) The opening at the centre of the skull.

-------------------------------------------------------------------------------------------------------------------------

Bhashyam (Vyakyanam) :

The additional three centres for concentration exercises are also located within the 

physical body. These are taken as symbols for the “Residence” of Brahman. True, the all pervading Brahman cannot have a residence, but in an Upasana one can imagine one.

The centres chosen are such that they require us to make a special effort to focus on 

them. They carry with them an air of mysticism, an air of the Unknown, an air of mystery.

We do not ever think of them on a daily basis, as we do our fingers, ears and nose.

---------------------------------------------------------------------------------------------------------------------------

3 For instance, there is ii) the little ‘nipple’ (epiglottis) at the back of the mouth, used 

unconsciously to lock the gullet; this is another centre we rarely give attention to.

4a iii) The root of hair makes for a very imaginative meditation in search of Brahman!

4b The opening at iv) the centre of the skull was spoken of in the Aitareya Upanishad 

as the Vidriti, the “place of Bliss”. It is the regal opening through which Brahman Himself is 

said to have ‘entered’ the human body at the time when Man was created. Here it finds a 

good use in this Upasana, which is aimed at reminding us of Brahman. 

How imaginative and creative were the Rishis! How and resourceful and helpful!

*****

Next
Mantram - 1.6.3: The Departure of the Ego
To be continued

=========================================================================

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more