KENOPANISHAD -3 Swami Krishnananda.

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Thursday 09, Apr 2024 07:00.
Section - 1
Mantram - 1
Post-3.

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Section - 1

Mantram - 1

he Self is the controller and the director of the mind, prana and senses. It acts without a body and without a mind. Its action is not a movement, but the law of existence. Its very existence actuates the phenomena of the five external sheaths. These sheaths have borrowed existence and borrowed consciousness. Whatever appears to be good in them belongs to the Self, and whatever imperfection there is, that belongs to the five sheaths. The Self is the cause of external activity even as the sun or the lamp is the cause of worldly work. It is unaffected by actions. It does not do anything, but everything is done because of it.

All actions are controlled by the law of Absoluteness. This accounts for the systematic working of Nature. Existence is an equilibrium, a balance of forces, a dynamic statis. The life of man is, therefore, regulated by the law of unity. All movements are towards the Self, all thoughts are directed towards the Self, all desires are the desire for the Self, all happiness is the reflection of Self-Bliss. All beings crave for unity. There is no happiness in individuality. But this love for unity is many times distorted in the form of love for the unification of physical objects. This is the cause of metempsychosis. The evil of this world is the effect of the desire for the unity of physical objects, which is an impossibility. The Spirit is unity and not the objects. Knowingly the mind indulges in evil, because it is unaware of anything beyond the causes of evil. Goodness and truth are meta psychical. 


Therefore, the mind cannot know real truth and goodness. True goodness dawns when the mind dies. The Self reveals itself when the individual ceases to exist. 

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Next

Mantram-2.

Continued

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know the self, know the self in Nature, know the self in Jiva, Further Oneness.

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