PRASHNA UPANISHAD -63 : Rishi Pippala.
#6 Questions, 67 Mantras: “Questions from Disciples Answered.”
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SUKESHAA’S QUESTION:
Query No 6: The Source of Power
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Tuesday 24, September 2024, 06:30.
Mantram - 6.4: How the 16 Kalas Were Created
Post-63.
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Mantram - 6.4: How the 16 Kalas Were Created
1
Sah i) praanam asrijata; = He created Prana; (the sum-total of all Pranas)
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Praanaat ii) shraddhaam; = From Prana, came Faith; (the intrinsic trust in Brahman)
3-7
iii) kham, iv) vaayuh, v) jyotih, = From that came the five great elements; (that give
vi) aapah, vii) prithivee; = material support to this body; note their order)
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viii) indriyam; = From them came the 10 senses; (the 5 organs of perception, and the 5 organs of action.)
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ix) manah; = From them came the Mind; (to control them)
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x) annam; = From that came food; (to sustain all life)
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annaad, xi) veeryam; = From food came the vigour; (vitality or power)
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xii) tapah; = From that came austerity; (self-control or the laws)
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xiii) mantraah; = From that came the Mantras; (i.e. all the four Vedas
or scriptural texts)
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xiv) karma; = From that came Karma; (all the rites & rituals)
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xv) lokaah; = From that came the Worlds; (the rewards of those rites)
16
lokeshu cha, xvi) naama cha. = And for all the things in them, He gave Names.
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The chain of creation is given in this mantram. All the above sixteen Kalas were created
in that order, in conformity with their respective seeds. The primary seed producing the
whole chain is Ignorance and its train of misconceptions. Thereafter, each Kala produced
becomes the cause or the seed for the subsequent Kala.
The above describes the process of Superimposition or Evolution, the expansion of
creation. When Knowledge comes into a person, the above process gets reversed. Now we
have the process of De-superimposition or Involution. Then from Name upwards to Prana,
the distinctions are removed one by one, i.e. convergence or mergence takes place back
into the Supreme Purusha whence all the creation came from. As the latter process
progresses, one by one the Kalas to govern them become redundant and fall away.
The Kalas may be thought of as the Laws set up to regulate the drama of life created
by Ignorance. When true Knowledge comes into one’s life it eventually liberates one from
this vicious cycle set up in Ignorance. In that process, the same 16 Kalas assist the person to
come out of the realm of creation and into that of the Supreme Purusha.
It is the 16 Kalas of Brahman by whose presence He comes to stay in the world, and
by whose absence He has to depart (refer to mantram 6.3).
Thus, the Supreme Purusha and His 16 Kalas may be thought of as the Sun and its
numerous rays.
For this reason, the Sun is the most common simile used to represent the
Supreme.
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The Sixteen Kalas:
1. Prana, representing the Total Mind or Hiranyagarbha, one step after Ishwara. This
represents the Life-force without which nothing can exist in the world.
2. Shraddha, this is the faith all creators have in the success of their efforts. Without
this faith no one will attempt to achieve anything.
3 – 7. The Five Elements: Space, Air, Fire, Water and Earth.
8. The Senses: The organs of knowledge and the organs of action.
9. Mind, the Antahkarana or thought processing system controlling every being.
10. Food – that which sustains the gross body or the “Food-sheath”.
11. Veerya, or strength, mental and physical, by which one acts effectively.
12. Tapas, or austerity, by which one is able to work in the face of all hardships to
bring Thought to its fruition.
13. Mantra, the ‘password’ to gain entry into the higher realms, effectively this
stands for perseverance in one’s effort, the ability to not quit.
14. Karma, the performance of actions, after careful intelligent planning.
15. The World, the manifested world provides the field and the means to fulfil the
actions undertaken.
16. The Naming of all the different items in creation. That, too, is a Kala.
So the stage is set, with all these 16 Kalas taking part in the whole drama ready to
get into action on the world stage…and in the process ensuring that the Supreme Purusha
stays on here, enjoying His own Cosmic Performance!
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Next
Mantram - 6.5: Transcending the 16 Kalas
Contonued
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