MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-5. { Description of attaining Brahmam.}

-



MUNDAKOPANISHAD

CHAPTER-3.

SECTION-2.

MANTRAM-5. { Description  of  attaining  Brahmam.}

 Discussion-2. "Herein  the  beggar  is  satisfied  in  the  very  knowledge  of  his  new  identity  and  its  corresponding  status  in  life."

The  seeker  having  realized  the  Self  becomes  completely  satisfied  in  his  own  knowledge  of  his  rediscovered  Self-hood.


A  beggar  in  the  street  was  by  accident  discovered  to  be  the  only  surviving  member  of  a  family  of  chieftains  who  ruled  a  neighbouring  tribe.

The  mere  discovery  of  himself  to  be  no  more  the  beggar,  homeless  and  destitute,  but  is  in  fact  a  chieftain  of  a  tribe,  is  sufficient  to  give  the  beggar  a  joyous  satisfaction.

Herein  the  beggar  is  satisfied  in  the  very  knowledge  of  his  new  identity  and  its  corresponding  status  in   life.


Similarly,  when  the  seeker  who  was  having  till  now  the  dreadful  feeling  that  he  was  an  impotent,  mortal  weakling,  rediscovers  himself  to  be  the  Spiritual  Centre  of  the  entire  universe,  the  very  knowledge  is  more  than  sufficient  to  give  him  all  happiness!

Next : Discussion-3. "State  of  krt-akrtyata" ......

To be continued  ....      




know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more