KENA UPANISHAD : “Know That Alone as Brahman” - 18. Swami Tejomayananda.

-

=======================================================================

Friday, January 06, 2023. 06:00.

Chapter 4, 9 Mantras.The Story Interpreted

An Illustrative STORY

The Inner Essence

Post -18.

=========================================================================

Mantram - 4.2: Source of the Devas’ Power :

with Translation :


3 tasmaat vaa ete devaah, atitaraam iva anyaan devaan; = Therefore, verily these Gods surpassed greatly (excelled) the other Gods; 

4 yat agnih vaayuh indrah te  hi enat nedishtham pasparshuh, = For, they – Agni, Vayu and Indra –indeed, approached nearest to the Spirit,

5 te hi enat prathamaah vidaanchakaara brahma iti. = and because they were the first to learn that, “This adorable Spirit is Brahman!”

----------------------------------------------------------------------------------------------------------------------------

Bhashyam (Vyakyanam) :

Even though Agni and Vayu displayed some pride before the Adorable Spirit, 

nevertheless they had the good fortune to hold a conversation with the Spirit. That is reason 

enough to qualify them to surpass the other Gods in excellence. Indra is included in this 

grouping of those fortunate to have have had a conversation with the Divine Mother.

Two encounters are glorified in this mantram:

i) The nearness to the Spirit is seen as a special good fortune.

ii) Being among the first to recognise the Spirit is also considered as being a merit.


Clearly there is a hierarchy that emerges through the mantram. After Brahman comes 

Prakriti or Maya, the Divine Mother. The Deities follow thereafter.

*****

Next-
Mantram - 4.3: Source of Indra’s Power
To be continued

=========================================================================

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more