TAITTIRIYA UPANISHAD – 19. Rishi Yajnavalkya.

-

=========================================================================

PART 1:  Chapters : 12.

Chapter - "pramaa aayantu brahmachaarinah swaahaa;"-1.On the Science of Pronunciation etc.

Section-5.The mystic expression'Mahah'       

=========================================================================

Wednesday, January 11, 2023. 07:00.

Mantram-5.

Post-19.

=========================================================================

Mantram - 1.5:5: Upasana 4 – On the Pranas : with Translation :

11 

bhuh iti vai praanah; = Bhuh is – PRANA;

bhuvah iti apanah; = Bhuvah is – APANA;

suvah iti vyaanah; = Suvah is the – VYANA;

maha iti annam; = Mahah is the – FOOD;

---------------------------------------------------------------------------------------------------------------------------

12 

annena vaava sarve praanaah maheeyante = It is by the FOOD that all  the Pranas are nourished.

---------------------------------------------------------------------------------------------------------------------------

Bhashyam (Vyakyanam) :

11-12 Here we have an Upasana on the sub-Pranas, of which there are five. The two 

not mentioned are Samana and Udana, which have to be counted in with Vyana.

The point being made is again not to start a differentiation of the sub-Pranas and 

thus set up a hierarchy among them which does not exist. Treating all the Pranas on equal 

terms, we ask, “What is it by which the Pranas enter our bodies?” The answer is Food. Food 

is what enables Pranas to function in the body. Food represents the Reality.

*****
Next
Mantram - 1.5:6: Conclusion on Vyaahritis
To be continued


=========================================================================

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more