ISAVASYA UPANISHAD : - Mantram -2.
ISAVASYA UPANISHAD :
or
VAJASANEYI SAMHITA UPANISHAD
Mantram-2.
Discussion-4. "Way of Renunciation" ... in the previous mantram ..
In the previous mantram, the "Way of Renunciation" was perhaps, too much emphasised.
The student wants to know if we are to renounce 'everything', including the desire to live a long life of useful pursuits.
Or is it that we must renounce everything of the world and must totally disregard wealth ?***
***For the Upanishad says : "Not by karma, not by progeny, not by wealth, is Immortality reached.
The only way to its attainment is by renunciation alone ......
" Mundaka Upanishad, 3.2.60.
'Tyaga' can thus be either of the world of objects, or of the motive of selfish aggrandisement and satisfaction, or of both.
Thus, an explanation is urgent and imperative.
Therefore, the teacher elucidates his own ideal in this mantram.
In case you are not able live the life of God-Vision achieved through renunciation, then do certainly "desire to live a full hundred years of productive selfless work" ( first line of the mantram )
The Master says : "Performing, verily, work alone in this world, should one wish to live a hundred years" .
In the earlier mantram, we were told that the "Path of Dhyana" can be pursued efficiently only by those who have no more desires for wealth, progeny or glory.
But the Rishi at once realises that all the members of a generation cannot and will not maintain this ideal attitude of discrimination and detachment.
The majority should necessarily be a type of people who will have intense and strong desires and, consequently, they will not have necessary mental and the intellectual poise for an easy and graceful flight to the beyond.
To them, the aeaternal Preacher prescribes an efficient code of activity.
The expression, "performing, verily, work 'alone' is indeed very powerful.
It amounts to saying that having been born as a man, there is no other go but to work.
Next : Discussion-5. "Alone ( eva), ( kurvam eve ), ( karmani eva), ........
To be continued ...
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