ISAVASYA UPANISHAD : - Mantram -3.
ISAVASYA UPANISHAD :
or
VAJASANEYI SAMHITA UPANISHAD
Mantram-3.
Discussion -4. "Historical Truth ---- because of such individuals and communities "......
A historical truth which affects the individual must affect the life of any community constituted of such individuals.
If an individual, refusing to take up the noble task improving and maintaining himself, always tuned up to the higher values of living, he is to take up a programme of endless and fatiguing activity, pursuing a vigilant and alert life of duties performed and rights demanded.
If the individual is fit and ready neither for the former nor for the latter, he should be considered as dead and inert, dross, steeped in inactivity, living in the "form of a human being" but, in fact, a disgusting, limp man-of-matter only.
In fact, the Great Rishi-s consider such human creatures merely as walking corpses!
Such demeaning and ulcerated entities are termed here in this scriptures as the "slayers of their Souls" ( Atma-hanah ).
The first mantram exhorted the student to renounce his false identifications with his body-mind-intellect layers, and thus save the Self and come to enjoy the Self-Perfection.
Thus live on, thereafter, serving mankind and wishing to live a full hundred years of ( your ) life ( jijiviset ), instead the second mantram.
Here in this mantram, the contrast is beautifully brought out when people, who are living neither of the ways, are labelled as Self-Destroyers or Suicides ( Atma-hanah ).
Identifying with the body, we kill the Divinity in us; detaching from it ( tyktena ) you come to enjoy the Self.
Next : Discussion-5. "Swami Sankaracharya's interpretations .....
To be continued ......
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