The Essence of the Aitareya and Taittiriya Upanishads-Chapter 1: Introduction-2. Swami Krishnananda
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14/10/2019.
Chapter-1
1. Introduction-2.
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We, generally, do not go deep into these matters. Mankind, unfortunately, is averse to go into the depths of any question. We like to float on the surface in every kind of activity of ours. Whatever be our walk of life, we seem to be content merely by glossing over things without going into the profundity of the issues on hand. But no problem is merely a surface issue; every problem is as wide as life itself. We can imagine how vast and how immense in magnitude human life is, and our concept of duty cannot be ‘smaller’ than that. There is something in us which is vitally connected with everyone else. But for this fact, there would not be an endeavour to talk in terms of mankind or humanity.
It is very strange that we speak of mankind, as if there is some sort of relationship between oneself and another in the group that we call humanity. The desire to form organisations, institutions, bodies, etc., whether in the small unit of a family or larger units like the nation or an international organisation—whatever be the concept of the body that we form—the hidden desire seems to be to form a harmonious whole out of the little ingredients we call human individuals. This desire is enough to indicate that there is some purpose we are aiming at in life.
An organisation is a general term and it can apply to any kind of people coming together. If two people join and harmoniously work, it is an organisation. If it is more than two—it can be a thousand—it is still an organisation; and if the whole of humanity is taken as a single body, that too is an organisation. Whatever it is, the point is that we seem to be discontented by any form of isolated life that we may be compelled to live. An individual is not always happy by being absolutely cut off from human society. There is an instinct inborn in our nature to come together with other people; we call it a social instinct without understanding what it actually means.
To be continued ...
========================================================================
--------------------------------------------------------------------------------------------------------------------------
14/10/2019.
Chapter-1
1. Introduction-2.
--------------------------------------------------------------------------------------------------------------------------
We, generally, do not go deep into these matters. Mankind, unfortunately, is averse to go into the depths of any question. We like to float on the surface in every kind of activity of ours. Whatever be our walk of life, we seem to be content merely by glossing over things without going into the profundity of the issues on hand. But no problem is merely a surface issue; every problem is as wide as life itself. We can imagine how vast and how immense in magnitude human life is, and our concept of duty cannot be ‘smaller’ than that. There is something in us which is vitally connected with everyone else. But for this fact, there would not be an endeavour to talk in terms of mankind or humanity.
It is very strange that we speak of mankind, as if there is some sort of relationship between oneself and another in the group that we call humanity. The desire to form organisations, institutions, bodies, etc., whether in the small unit of a family or larger units like the nation or an international organisation—whatever be the concept of the body that we form—the hidden desire seems to be to form a harmonious whole out of the little ingredients we call human individuals. This desire is enough to indicate that there is some purpose we are aiming at in life.
An organisation is a general term and it can apply to any kind of people coming together. If two people join and harmoniously work, it is an organisation. If it is more than two—it can be a thousand—it is still an organisation; and if the whole of humanity is taken as a single body, that too is an organisation. Whatever it is, the point is that we seem to be discontented by any form of isolated life that we may be compelled to live. An individual is not always happy by being absolutely cut off from human society. There is an instinct inborn in our nature to come together with other people; we call it a social instinct without understanding what it actually means.
To be continued ...
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