The Essence of the Aitareya and Taittiriya Upanishads-Chapter 1 Introduction-3. Swami Krishnananda
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01/11/2019.
Chapter-1
1. Introduction-3.
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An instinct is an intelligent seeking on our part for the purpose of the achievement of a goal. An instinct is not a blind and chaotic urge that arises in ourselves; it is a rational, purposive movement which is unintelligibly conducting itself towards a particular aim, and when we cannot understand the rational background of the instinct, we call it irrational. But if we can understand the purposive movement of the instinct, it becomes logical, and there would be then no distinction between these two. And why is it that we have an instinct for social life? Why do we wish to come together and form bodies, whether it is a religious body, or a social body, or a political body, whatever be that body?
We have some un-understandable and inscrutable feeling within us from a part of ourselves which speaks in its own language. There are depths in our personality which are deeper than our conscious level, as we all know very well. This instinct for social collaboration does not necessarily arise from a conscious deliberative thinking of the human individual. It is automatic. We feel. Many people say: “I feel.” But this feeling arises not from the conscious level. It is not a logically deduced conclusion arrived at by induction or deduction. It is a feeling which has a reason of its own which transcends ordinary organisational thinking in logical terms.
We have an aim behind our coming together. This necessity to come together, to work together, implies that we seek a common purpose; otherwise, there would be no point in such a longing. If each individual flies at a tangent and there is absolutely no connection between the aim of myself and yourself, there would be absolutely no meaning in our joining together, coming together, meeting together or performing a work through a body or an organisation. It is taken for granted that every organisation of human society, of whatever nature, has an implication behind it—that there is a common purpose behind human individuals. Otherwise, people would not sit together or speak together in the same language.
To be continued .....
========================================================================
------------------------------------------------------------------------------------------------------------------------
01/11/2019.
Chapter-1
1. Introduction-3.
------------------------------------------------------------------------------------------------------------------------
An instinct is an intelligent seeking on our part for the purpose of the achievement of a goal. An instinct is not a blind and chaotic urge that arises in ourselves; it is a rational, purposive movement which is unintelligibly conducting itself towards a particular aim, and when we cannot understand the rational background of the instinct, we call it irrational. But if we can understand the purposive movement of the instinct, it becomes logical, and there would be then no distinction between these two. And why is it that we have an instinct for social life? Why do we wish to come together and form bodies, whether it is a religious body, or a social body, or a political body, whatever be that body?
We have some un-understandable and inscrutable feeling within us from a part of ourselves which speaks in its own language. There are depths in our personality which are deeper than our conscious level, as we all know very well. This instinct for social collaboration does not necessarily arise from a conscious deliberative thinking of the human individual. It is automatic. We feel. Many people say: “I feel.” But this feeling arises not from the conscious level. It is not a logically deduced conclusion arrived at by induction or deduction. It is a feeling which has a reason of its own which transcends ordinary organisational thinking in logical terms.
We have an aim behind our coming together. This necessity to come together, to work together, implies that we seek a common purpose; otherwise, there would be no point in such a longing. If each individual flies at a tangent and there is absolutely no connection between the aim of myself and yourself, there would be absolutely no meaning in our joining together, coming together, meeting together or performing a work through a body or an organisation. It is taken for granted that every organisation of human society, of whatever nature, has an implication behind it—that there is a common purpose behind human individuals. Otherwise, people would not sit together or speak together in the same language.
To be continued .....
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