The Secret of the Katha Upanishad -1.2 : Swami Krishnananda
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12/10/2019
The Secret of the Katha Upanishad -1.2 : Swami Krishnananda
1. Discourse -2
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Everyone has been caught in this network of things called the world, right from creation up to the present day, and we have no reason to believe that the future generation will not be so caught. The pattern of life is not merely a location of objects for our enjoyment, for our likes and dislikes. The pattern of existence is a tremendously well thought-out involvement, externally as well as internally. The more we probe into the mystery and the structure of this involvement of the world, the more we begin to admire the wisdom of the Maker of things. It is not a simple structure. It is not a small ball of earth we call the planet on which we merely live like ants crawling on the surface of a ball. The world, our life, is more subtle and more involved in various ways than our intelligence can permit us to understand.
This mystery is the subject of the Katha Upanishad, which is generally defined as the mystery of death and the mystery of life. Well! Both mean one and the same thing if we understand them carefully. Life and death are identical. They are two aspects of one and the same event that takes place. This mystery of life, or the mystery of death as you would like to call it, is the secret of the Katha Upanishad; and side by side it is also a revelation of the mystery of the whole of existence, the mystery of you, the mystery of me and the mystery of everyone else, the mystery of your deeds, the mystery of the reactions of your actions, the mystery of the consequences of what you do and suffer and enjoy, the mystery of God Himself.
We shall, during these few days before us, try to have a quintessential comprehension of this very interesting Upanishad—‘Upanishad’ which means the secret knowledge or the wisdom of life—and try to be blessed in our souls that our speaking as well as listening becomes a contemplation of a particular form, a meditation, veritably, by which I pray and I wish that our souls may be lifted up into a higher knowledge and experience.
To be continued ...
========================================================================
-------------------------------------------------------------------------------------------------------------------------
12/10/2019
The Secret of the Katha Upanishad -1.2 : Swami Krishnananda
1. Discourse -2
------------------------------------------------------------------------------------------------------------------------
Everyone has been caught in this network of things called the world, right from creation up to the present day, and we have no reason to believe that the future generation will not be so caught. The pattern of life is not merely a location of objects for our enjoyment, for our likes and dislikes. The pattern of existence is a tremendously well thought-out involvement, externally as well as internally. The more we probe into the mystery and the structure of this involvement of the world, the more we begin to admire the wisdom of the Maker of things. It is not a simple structure. It is not a small ball of earth we call the planet on which we merely live like ants crawling on the surface of a ball. The world, our life, is more subtle and more involved in various ways than our intelligence can permit us to understand.
This mystery is the subject of the Katha Upanishad, which is generally defined as the mystery of death and the mystery of life. Well! Both mean one and the same thing if we understand them carefully. Life and death are identical. They are two aspects of one and the same event that takes place. This mystery of life, or the mystery of death as you would like to call it, is the secret of the Katha Upanishad; and side by side it is also a revelation of the mystery of the whole of existence, the mystery of you, the mystery of me and the mystery of everyone else, the mystery of your deeds, the mystery of the reactions of your actions, the mystery of the consequences of what you do and suffer and enjoy, the mystery of God Himself.
We shall, during these few days before us, try to have a quintessential comprehension of this very interesting Upanishad—‘Upanishad’ which means the secret knowledge or the wisdom of life—and try to be blessed in our souls that our speaking as well as listening becomes a contemplation of a particular form, a meditation, veritably, by which I pray and I wish that our souls may be lifted up into a higher knowledge and experience.
To be continued ...
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