Upanishads : "The cream of Vedas"

====================================================================================== Monday 01. July 2024, 07:00. Taittiriya Upanishad Part-2. BRAHMANANDA VALLI PART 2: 9 No. Anuvakas (Chapters) THE BLISS THAT IS BRAHMAN Post - 58. ===================================================================================== UPANISHAD SARA SANGRAH  Anuvaka 2.2  From Annamaya to Pranamaya  The Essence of the Upanishads: ==================================================================================== “Satyam, Jnaanam, Anantam, Brahman”  Bhashya A:  “On the Nature of BRAHMAN”  Coverage:    ===================================================================================== “PANCHA KOSHA VIVARANAM”  Bhashya B:  “The Differentiation of the Five Sheaths”  Coverage:  From 2.1.4 – 2.6.2 (crosses 5 Anuvakas)  Mantram - 2.1.4:  The Annamaya Kosha – Food Sheath ======================================================================...

#ALL BORN IN BHARATHAM, FOLLOWING SANATANA DHARMA SHOULD FOLLOW: ##POLITICAL DIVISION INITIATED IN INDIA; CASTES BRAMINS, FOLLOW THIS, IS WRONG FORCE, ARTIFICALLY CREATED TO BE CONDEMNED. ================================================================================== Sunday 30, June 2024. 06:20. 6 Chapters (64 Mantras) 6. QUALITIES SEEN IN A SAGE   (Mantras -54-64, 11 no.)  Here begins the second Section of the Third Canto.  Mantram 5.10: Adorations to Such a Jnani! Post - 55. ================================================================================== 6. QUALITIES SEEN IN A SAGE -1.  (Mantras -54-64, 11 no.)  IN THIS FINAL Chapter, the theme of accessories to Realisation continues. In fact,  the very first verse continues with the exact point made in the last verse of the previous  Chapter, namely, the adoration of the Jnani. Other vital issues are also touched upon in this  Chapter, which are very useful from the seeker’s point of ...

=================================================================================== Saturday 29, 2024June. 06:25. MANDUKYA UPANISHAD  GAUDAPADA’S KARIKA Agama Prakarana – “The Scriptural Treatise” =================================================================================== GAUDAPADA’S KARIKA:  PART 4/4:   ALAATA-SHANTI PRAKARANA (100 mantras): Quenching the Firebrand: The SANKHYANS Refuted: Karika Section 4.2:    Mantras 9-13 (5 No.)  Post-28. =================================================================================== Mantram - 4.12: Logic Violation 2: Effect Becomes Cause: 1 Kaaranaat yadi ananyatvam, = If you say the effect is not different from the cause,  2 atah kaaryam ajam yadi; then = the effect must also be birthless. 3 jaayamaanaat hi vai kaaryaat, = Or, if the cause is not different from the ‘born’ effect, 4 kaaranam te katham dhruvam. = then how can the cause be eternal. ===================================================...

Swami Chinmayananda :  Here is a step to step guide to make your japa effective! Hit a like, and tag your fellow japists! Don’t postpone, start today!  ================================================================================== Friday 28, June 2024 07:00. Chapter 1.3:   17 Mantras:  THE JOURNEY AHEAD 1.3.7, 8, & 9: The Destination: Successfully Reaching the Goal Post - 59. ================================================================================== Mantras: 1.3.7, 8, & 9:  The Destination: Successfully Reaching the Goal 1 Yah tu avijnaanavaan bhavati = He who is of a non-discriminating intellect, 2 amanaskah sadaa ashuchih; = ever thoughtless and always impure, 3 na sah tat padam aapnoti  = he never attains that Goal; 4 samsaaram cha adhi-gacchhati. = instead, he gets further into Samsara. ------------------------------------------------------------------------------------------------------------------------------------------------...

================================================================================== Thursday 27, June 2024 07:30. Chapter 7: The Secret of Sadhana -6. ================================================================================== The angels have no physical body. The angel is an ethereal existence, which can penetrate through walls and pierce through everything. It is not physicality; it is rarified angelity. That is the Spirit within us. The angel is still speaking within us; it is not dead. The Spirit within us is the angel. But the whisper which compels us to divert the attention of this angel to the body and all its external relations is the Asura, the Satan speaking. The voice of the divine is the voice of pure divine subjectivity in affiliation with God's omnipresence; but this is not the way in which we are working in the world. We have a different way altogether. We are not in the Kingdom of God; we are in a mortal world of birth and death. The process known as transmigr...

================================================================================== Wednesday 26, June 2024. 06:40. The First Mundaka:  Second Khanda Mantras: 1 to 5. POST-61. =================================================================================== The object of the lower Vidya is connected with the doer, the instrument of doing, the action, and the result thereof. The path of the lower Vidya is one of Samsara, whose beginning and end cannot be known. It is of the form of pain and, therefore, it has to be rejected by all intelligent beings. The experience of Samsara is continuous like the flow of waters in a river. The cessation of this flow is called emancipation which is the object of the higher Knowledge, which is beginningless and endless, decayless, deathless, immortal, fearless, pure and calm, of the nature of establishment in the Self, non-dual and Supreme Bliss. The experience of Samsara is not a constant or steady experience but a constant movement or a free flow...

================================================================================== Tuesday 25, June 2024. 06:20. Article Scriptures Post-5. ================================================================================== You may ask me what 'meaningful' is. Meaning is that character in the object by which we can consider that object to be of some utility to us. If it is totally non-utilitarian, if it is a meaningless hotchpotch, then our mind cannot be attracted. Thus, symmetry of contour, perfection of presentation, precision and orderliness, together with the meaning that we see in it, pulls the subject towards the object. However, considering any aspect of the matter, it does not mean that we love the object for its own sake. There is some subjectivity involved in it. Unless a meaning is seen in the object, we will not be pulled towards that object. We want to put that object into some utility. If there is no meaning at all, no attraction takes place.  So, "na va arey...