MUNDAKA UPANISHAD - 55. Swami Advayananda.


#ALL BORN IN BHARATHAM, FOLLOWING SANATANA DHARMA SHOULD FOLLOW:

##POLITICAL DIVISION INITIATED IN INDIA; CASTES BRAMINS, FOLLOW THIS, IS WRONG FORCE, ARTIFICALLY CREATED TO BE CONDEMNED.

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Sunday 30, June 2024. 06:20.
6 Chapters (64 Mantras)
6. QUALITIES SEEN IN A SAGE 
 (Mantras -54-64, 11 no.) 
Here begins the second Section of the Third Canto. 
Mantram 5.10: Adorations to Such a Jnani!
Post - 55.

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6. QUALITIES SEEN IN A SAGE -1.

 (Mantras -54-64, 11 no.) 

IN THIS FINAL Chapter, the theme of accessories to Realisation continues. In fact, 

the very first verse continues with the exact point made in the last verse of the previous 

Chapter, namely, the adoration of the Jnani. Other vital issues are also touched upon in this 

Chapter, which are very useful from the seeker’s point of view. They throw much light for 

the Sadhaka who is actually treading the spiritual path. 

AUXILLIARY SADHANAS ON THE SPIRITUAL PATH: 

6.1 9 UPAASATE AKAAMAAH Who Honours the sage without any desire. 
6.2 10 PARYAAPTA-KAAMASYA Free of all desires. 
6.3 11 ESHA VRINUTE Yearning for the Self. 
6.4 12 BALAH Strength generated by firm Self-abidance. 
 13 APRAMADA Free from Inadvertence; 
 14 TAPAS (Level 2) Knowledge associated with monasticism. 
6.5 15 JNANA-TRIPTAH Contentment obtained from knowledge. 
 16 VEETARAAGAAH Free from attachment. 
 17 PRASHAANTAAH Peaceful, calm; with senses withdrawn. 
 18 YUKTAATMAANAH Ever merged in deep contemplation. 
6.6 19 SUNISH-CHITARTHAH Total Clarity in Self-knowledge.  
 20 SANNYASA YOGA The Yoga of Monasticism. 
 21 SHUDDHA SATTWA (2) Supreme Purity (Highest level, cf. item 7) 
 22 PARA AMRITAH Immortality due to merging in Brahman. 
 23 PARIMUCHYANTI SARVE 
(Jivanmukti)  
Total cessation of the entire worldly state;  
(while still living);  
6.7   24 GATAH KALAAH 
(Videhamukti) 
Absorption of the 15 Kalas into their 
Source (at the death of the body). 
6.9 25 BRAHMA VEDA Knower of Brahman becomes Brahman. 

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Mantram:54- 6.1: Desireless Service Offered to the Jnani: 

sa veda etat paramam - He (the man of Self-realisation) knows that the Supreme 

brahma dhaama, =  Brahman is the basis 

yatra vishvam nihitam = on whom the world  rests; 

bhaati shubhram; =  He radiates the sparkle of purity. 

upaasate purusham ye hi = They who serve such a realized being 

akaamaah, = without any desire, verily, 

te shukram etad = they, the discriminating ones among men, go beyond this 

ativartanti dheeraah. = “seed state” of existence (i.e. they are not born again). 

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This mantram is very similar to the previous verse. The only difference lies in the type of 

devotee being addressed. The previous verse spoke of a devotee who served the needs of a 

saint so that he could attain the prosperity he desires. Whilst that was shown to be true, 

here we have the selfless devotee who does the same service of the saint, but without any 

personal desire. Such a person gets more than the previous type – he gets liberated from 

the wheel of births and deaths, i.e. the net of Samsara. This is considered to be of far 

greater value than material benefits, for the same service. 

In short, this, mantram describes the benefits gained by serving a saint selflessly. 


1-2

 The man of realization has the firm conviction that Brahman is the basis or 

substratum of the entire world. In Brahman, is the whole universe placed; yet, Brahman 

remains stainlessly pure and holy, shining in its own luster. It does not become tainted by its 

contact with the world. This is because the world is not something other than Brahman, but 

Brahman in manifested form. 

3-4

 Those devotees who are free from desire, having no passion for material 

prosperity, serve the realised saint with an aspiration for liberation. Their motive is very 

different from the one who serves with a selfish motive. 


These wise disciples – wise because they chose to be desireless in their service – 

transcend or go beyond the plane of rebirth. They are liberated. They are not born again on 

earth, that is, they do not take up the human seed ever again. 

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Next

Mantram:  55 :  6.2: Effects of Desire & Desirelessness

Continued

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