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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-5, Discussion-1.

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27/12/2017 MANDUKYA UPANISHAD Chapter-1. AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-5 ***************************** Yatra  supto  na  kascana kamam  kamayate, na  kascana  svapanam  pasyati,  tat  susuptam, susupta-sthana  ekibhutah  prajnana-ghana eva-nandamayo  hyananda-bhuk  ceto- prajnah  trtiyah  padah. ***************************** word by meaning : - yatra = where; suptah = self-ignorant; na = not; ekona  vimsati  mukhah = has nineteen mouths; kascana  kamam = any  external  objects; kamayate = desires; na = does  not; kascana  svapnam = any  dream; pasyat = sees; tat = that; susuptam = is the deep-sleep  state; susupta  sthanah = whose  fieldis  the  deep-sleep  state; ekibhutah = unified; prajnana  ghanah  eva = mass of mere consciousness; ananda-mayah = full of bliss; hi  ananda-bhuk = indeed  the  enjoyer of bliss; cetah  mukhah = doorway to the experience ( of  waking  and  dream ); prajnah = is c

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4, Discussion-3.

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21/12/2017 MANDUKYA UPANISHAD Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4 MANTRAM  INTRODUCES US TO THE DREAMER. ***************************** Svapna-sthano-ntah-prajnah  saptanga ekona-vimsati-mukhah  pravi-vikta-bhuk taijaso  dvitiyah  padah. ***************************** word by meaning : - svapnah  sthanah = one who has dream state as one's field; antah  prajnah = who is conscious of the internal; sapta  angah = has seven limbs; ekona  vimsati  mukhah = has nineteen mouths; pravivikta  bhuk = experiencer of subtle objects; taijasah = is taijasa; dvitiyah  padah = the second quarter. ******************************************** The sum of Mantram : - ............................ (The second quarter ( pada ) is "Taijasa" whose sphere of activity is the " dream-state," who is conscious of the internal world of objects, who has seven limbs and nineteen mouths and who enjoys the subtle

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4, Discussion-2.

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14/12/2017 MANDUKYA UPANISHAD Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4 MANTRAM  INTRODUCES US TO THE DREAMER. ***************************** Svapna-sthano-ntah-prajnah  saptanga ekona-vimsati-mukhah  pravi-vikta-bhuk taijaso  dvitiyah  padah. ***************************** word by meaning : - svapnah  sthanah = one who has dream state as one's field; antah  prajnah = who is conscious of the internal; sapta  angah = has seven limbs; ekona  vimsati  mukhah = has nineteen mouths; pravivikta  bhuk = experiencer of subtle objects; taijasah = is taijasa; dvitiyah  padah = the second quarter. ******************************************** The sum of Mantram : - ............................ {The second quarter ( pada ) is "Taijasa" whose sphere of activity is the " dream-state," who is conscious of the internal world of objects, who has seven limbs and nineteen mouths and who enjoys the subtle

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4, Discussion-1.

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04/12/2017 MANDUKYA UPANISHAD Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-4 MANTRAM  INTRODUCES US TO THE DREAMER. ***************************** Svapna-sthano-ntah-prajnah  saptanga ekona-vimsati-mukhah  pravi-vikta-bhuk taijaso  dvitiyah  padah. ***************************** word by meaning : - svapnah  sthanah = one who has dream state as one's field; antah  prajnah = who is conscious of the internal; sapta  angah = has seven limbs; ekona  vimsati  mukhah = has nineteen mouths; pravivikta  bhuk = experiencer of subtle objects; taijasah = is taijasa; dvitiyah  padah = the second quarter. ******************************************** The sum of Mantram : - ............................ {The second quarter ( pada ) is "Taijasa" whose sphere of activity is the " dream-state," who is conscious of the internal world of objects, who has seven limbs and nineteen mouths and who enjoys the subtle ob