Upanishads : "The cream of Vedas"

  ---------------------------------------------------------------------------------- Wednesday, June 30, 2021. 6:51. PM. ---------------------------------------------------------------------------------- 6. GOD, THE UNIVERSE AND THE INDIVIDUAL :  : ------------------------------------------------------------------------------------------------------------------------ 1. These considerations lead us to the problem of the relation of God, the universe and the individual. It must be remembered at the outset that all processes of reasoning proceed from experience-experience of the individual self. 'I am'-this experience does not require any other proof outside itself. It is self-evident. All proofs are the results of and developments from this indubitable fact. The consciousness of my existence as an individual at once brings into my notion the existence of other individuals in an external universe. 'I am' means 'you also are', i.e., 'the world also is'. The

  --------------------------------------------------------------------------------- Tuesday, June 29, 2021. 7:36. PM. Post-10. -------------------------------------------------------------------------------- 1. In the Upanishads, three disciplines are mentioned which are equivalent to what I mentioned to you as Karma, Bhakti and Jnana, namely sacrifice, austerity, and Gurupasakti, approaching a master for teaching. Sacrifice in ancient Vedic terminology meant, of course, the offering of holy oblations in sacred fire, but sacrifice may also mean offering mentally anything that you would like to dedicate to God. There can be externally performed sacrifice or Yajna, or a mentally conceived Yajna or sacrifice. You can be charitable by a gesture outside, or you can be charitable in your own feeling. A charitable feeling is more important than a charitable gesture. I am not trying to dilate upon the subject of sacrifice now, as many of you may know what it actually means, and also as it is n

  ----------------------------------------------------------------------------------- Tuesday, June 22,  2021. 5:20.AM. Chapter 5: Ananda Mimamsa-15. ----------------------------------------------------------------------------------- 1. The more internal we go into realms of being, the subtler becomes the happiness; the greater is the proximity to Reality, the more intensive is the happiness, qualitatively. There are various realms of being, one inside the other. These realms are subtler and subtler, more and more pervasive expanses of reality, tending nearer and nearer to the Absolute. So the point that is made out here is that the nearer we go to the Absolute, the greater is the quality of the happiness. Nearness does not mean spacially coming closer. There is no space in the Absolute. Nearness means qualitatively ascending. The degree of happiness increases in comparison with the degree of the intensity of the subtlety of experience, which is what is meant by ‘nearness to the Absolu

  ----------------------------------------------------------------------------------- Sunday, June 20, 2021. 7:46.AM. 4.CRITICAL REALISM  & 5. OBJECTIVE IDEALISM : Post - 4. ----------------------------------------------------------------------------------- 4.CRITICAL REALISM The theory of critical realism is that the percept of the individual is neutral and the real object presented in experience is different from the percept. The datum in experience through the senses is different in quality and reality from the true object which is in the external universe. There is thus a dualism between the actual percept of the senses and the reality behind the sense-experience. There is what is called the universe of the subject and the universe independent of experience by the individual. Reality is not known through sense-experience. What is known is private to the individuals and what is there in fact in the universe is quite a different thing. Reality, therefore, cannot be known through

----------------------------------------------------------------------------------- Saturday, June 19, 2021. 10:32.AM. Post-9. ---------------------------------------------------------------------------------- When you conceive the Supreme Being, you have in the beginning a spatio-temporal imagination of that Being. God is very big, very large, very far away, very great, adorable; you offer your prostrations to that Almighty as something lovable. Even the Upanishads sometimes refers to the Supreme Absolute as the most lovable. Vanam means adorable; that Being is the most adorable. That thing which you call God, that thing which pulls your attention in its own direction, that which is the ultimate reality of things, that which is the Self of the cosmos, is the most magnificent, beloved, lovable, beautiful, most essential of all beings. And one who loves this Ultimate Being as the most lovable, is loved by the whole world. You attract things towards yourself because you are attracted tow

----------------------------------------------------------------------------------- Friday, June 11,  2021. 7:40.AM. Chapter 5: Ananda Mimamsa-14. ----------------------------------------------------------------------------------- 1. The Upanishad refutes this notion. Even qualitatively it is not the same, notwithstanding the fact that it is the Absolute that is revealing itself in the form of that happiness. Quantitatively, of course, it is far smaller because it is manifest through a little aperture of our own little mind. So it is like a drop in the terrible ocean of existence. Thus, from the point of view of quantity, it is nothing. Even from the point of view of quality is it nothing, says the Upanishad, so that we need not be under a misconstrued complacency that perhaps there is a little jot of divine experience at the time of sensory contact. It is not so. This is the subject of Ananda Mimamsa in the Taittiriya Upanishad. 2. We have to understand this new type of analysis very

  ---------------------------------------------------------------------------------- Wednesday, June 09, 2021. 8:31.PM. 3. NAIVE REALISM : Post-3. ----------------------------------------------------------------------------------- 1. There is another of reality which goes by the name of naive idealism. It is the view that what is experienced is the same as the real, and that this real is identical with the idea of the individual subject. This is equal to merging the whole cosmos in the idea or the consciousness of the individual. All the substance of the earth and the heavens is my idea; you all are contained in my conception or notion. There is no cosmos independent of the subjective idea. The world is the projection of the experiencing subject. 2. This view is quite good as far as it is confined to the private reactions which the subject manifests towards the objects of the universe in consonance with the interests which the subject cherishes on account of the presence of various kin

  -------------------------------------------------------------------------------- Tuesday, June 08, 2021. 9:29.PM. Post-8. -------------------------------------------------------------------------------- 1. The reason or the rationale behind this study, this activity, is something beyond reason itself. The reason behind the need for study for the nature of the nature of the Atman – you have to say this reason is super-rational. What can be more important than your own self? Is any burden of material value superior to your own existence? Has the world any meaning minus you? Let your existence be isolated completely. You will find that the world will stand as a series of zeros or ciphers unless there is a single stroke of a figure that makes sense and which is the Atman who does things. 2. There is a screen covering the consciousness of this pure subjectivity in oneself – that screen is called Avarana, the third defect of the mind. Dross – physical impurity, is removed by Karma Yoga or