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MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-8{ Analogy of rivers meeting ocean .... realised-men gaining Brahmam. }



MUNDAKOPANISHAD
CHAPTER-3. 
SECTION-2.
MANTRAM-8. { Analogy of rivers meeting  ocean  ....  realised-men  gaining Brahmam. }
 Discussions -2. "waters  ...."

Again,  even  among  the  rivers  according  to  the  lands  through  which  they  flow,  the  condition  of  their  waters  and  their  mineral  contents,  they  all  have  seperate  personalities  and  different  names.

So  long  as  they  are  rivers,  certainly  each  of  them  has  a  distinct  personality  of  its  own : -
Ganges  is  not  Mississipi;  Yamuna  is  not  Godavari.

But  once  they  all  reach  the  ocean  and  themselves  merge  to  become  one  with  the  Ocean,  they  lose  all  their  separate  forms,  distinct  qualities  and  different  names,  and  become  one  with  the  homogeneous  vast  expanse  of  the  Ocean.

Next : Discussion-3. "The  state  of  Pure  Awareness  gained  by  a  seeker  ...... "
To be continued  ....




 

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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

And hence the Sruti says, "This Atma is BRAHMAM."

This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-3, Discussion- 1.

13/04/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-3

*****************************
Jagarita-sthano  bahih  prajnah  saptanga

ekona-vimsati-mukhah  sthula-bhuk

vaisvanarah  prathamah  padah.

*****************************


Jagarita-sthano  :  one whose field is waking state;

bahih  prajnah   :  who is conscious of the external;

sapta  angah  :  has seven limbs;

ekona  vimsati  mukhah  :  has nineteen mouths;

sthula-bhuk  :  experiencer of  gross objects;

vaisvanarah   :  (is)  vaisvanara;

prathamah  :  first;

padah  ;  quarter.

********************************************

*
The first quarter (pada)  is Vaisvanara whose sphere of activity is the waking state, who is conscious of the external world of objects, who has seven limbs and ninteen mouths, and who enjoys the gross objects of the world.

*  
Discussion-1.

The unit of life is experience and experience consists of three main factors : -

1. the experiencer,

2. the experienced,

3.…