The Essence of the Aitareya and Taittiriya Upanishads-Chapter 1: Introduction-1. Swami Krishnananda
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08/09/2019.
The Essence of the Aitareya and Taittiriya Upanishads
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"The lectures on the Aitareya and Taittiriya Upanishads were delivered by Swami Krishnananda a few years back during the annual session of Sadhana Week at Rishikesh. The theme of these discourses centres round the cosmological narrative of the Aitareya Upanishad and the psychological analysis of the Taittiriya Upanishad. The importance of this revealing subject would be amply clear to anyone who recognises the significance of the psychophysical structure of the human individual in relation to the universe or creation as a whole. Thus, this detailed study forms not merely an entertaining journey through the cosmos right from the point of its origin down to the lowest predicament of human nature in its sociological associations and involvements, but also an acute meditation on man’s divine relevance to the Supreme Being."
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Chapter 1: Introduction :
Post 1.
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The great issues of life, whether personal or social, hinge upon the concept of duty—what one ought to do in life. We know very well that the whole enterprise of mankind is a struggle of duty towards a particular end, and it makes no difference what position a person occupies in life insofar as the broad question of duty is concerned. The division of duty may vary from person to person, or from condition to condition; but that there is a duty of some sort cannot be denied, because duty is another name for the function that one is expected to perform in a given location of one’s life.
But what one ought to do cannot be decided easily unless another question is answered: what is it that one is aiming at? Our aim will decide to a large extent the nature of our expectations, whether in our individual capacity or in our capacity as units in human society. What is it that we seek, finally? If this is clear to the mind, evidently what one ought to do, also, would be clear. But, neither of these questions is easy to answer. And without properly conceiving the background of our efforts in life, we seem to be going headlong every day, right from morning till evening, taking for granted that everything is clear to our minds.
In fact, if there has been a proper clarity of thought in respect of one’s duty and the aim of one’s life, there would be no such thing as conflict in life. Conflict or disharmony arises in mankind due to the fact of missing the very purpose of life and, consequently, missing the knowledge of the functions that one is supposed to perform in life. Often we hear people saying: “This is my duty; this not my duty.” But, on what grounds does one make this statement? How do we know that this is our duty, or this is not our duty? Is it because we have been born in a particular family, our father has been performing this function, and, therefore, it is ours, or it is not ours? Or is there any other logical foundation for this concept of one’s having this to do, or not to do?
To be continued ..
========================================================================
08/09/2019.
The Essence of the Aitareya and Taittiriya Upanishads
------------------------------------------------------------------------------------------------------------------------
"The lectures on the Aitareya and Taittiriya Upanishads were delivered by Swami Krishnananda a few years back during the annual session of Sadhana Week at Rishikesh. The theme of these discourses centres round the cosmological narrative of the Aitareya Upanishad and the psychological analysis of the Taittiriya Upanishad. The importance of this revealing subject would be amply clear to anyone who recognises the significance of the psychophysical structure of the human individual in relation to the universe or creation as a whole. Thus, this detailed study forms not merely an entertaining journey through the cosmos right from the point of its origin down to the lowest predicament of human nature in its sociological associations and involvements, but also an acute meditation on man’s divine relevance to the Supreme Being."
------------------------------------------------------------------------------------------------------------------------
Chapter 1: Introduction :
Post 1.
---------------------------------------------------------------------------------------------------------------------------
The great issues of life, whether personal or social, hinge upon the concept of duty—what one ought to do in life. We know very well that the whole enterprise of mankind is a struggle of duty towards a particular end, and it makes no difference what position a person occupies in life insofar as the broad question of duty is concerned. The division of duty may vary from person to person, or from condition to condition; but that there is a duty of some sort cannot be denied, because duty is another name for the function that one is expected to perform in a given location of one’s life.
But what one ought to do cannot be decided easily unless another question is answered: what is it that one is aiming at? Our aim will decide to a large extent the nature of our expectations, whether in our individual capacity or in our capacity as units in human society. What is it that we seek, finally? If this is clear to the mind, evidently what one ought to do, also, would be clear. But, neither of these questions is easy to answer. And without properly conceiving the background of our efforts in life, we seem to be going headlong every day, right from morning till evening, taking for granted that everything is clear to our minds.
In fact, if there has been a proper clarity of thought in respect of one’s duty and the aim of one’s life, there would be no such thing as conflict in life. Conflict or disharmony arises in mankind due to the fact of missing the very purpose of life and, consequently, missing the knowledge of the functions that one is supposed to perform in life. Often we hear people saying: “This is my duty; this not my duty.” But, on what grounds does one make this statement? How do we know that this is our duty, or this is not our duty? Is it because we have been born in a particular family, our father has been performing this function, and, therefore, it is ours, or it is not ours? Or is there any other logical foundation for this concept of one’s having this to do, or not to do?
To be continued ..
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