UPANISHAD MANDUKYA : Chapter-1. Agama Prakarana ( The Scriptural Treatise ) Sri Gaudapada's glossary begins : Karika Slokam-s 1 to 9. Slokam-2. Discussion-3.


04/09/2018

Mandukya Upanishad :

Chapter-1. Agama Prakarana ( The Scriptural Treatise )

Sri Gaudapada's glossary begins :

Karika Slokam-s 1 to 9.

Slokam-2.

"Daksinaksjasahi-mukhe visvo manasy-antastu taijasah,
akase ca hrdi prajnas-tridha dehe vyavasthitah."

daksina aksi mukke - ( is in the  ) right eye;
visvah - visva;
antah manasi - ( is ) within the mind;
tu - whereas;
taijasah - taijasa;
akase hrdi - ( is in the ) space within the heart;
ca prajnah - and prajna;
tridha - in three different ways;
dehe - in the body;
vyvasthitah - ( is ) placed.

"Visva works from the right eye, Taijasa from the mind, and Prajna from the heart-space. Thus, the one Self is conceived as working from the three headquarters as three distinct entities."

Discussion-3.

*Of the two eyes, if we try to make a comparative study, we shall find  - - and the options would vouch for it - - that the right eye is more powerful than the left eye.

When any other sense-organ is missing in us, we do not feel that much of ignorance of the world as when we are blind.

We may be deaf; we may be paralytic; and yet, if we have got the pair f eyes intact, we have a much more percentage of the correct knowledge of the world tan when when we are blind.

Thus in our analysis, we can certainly conclude that the eyes are the most important headquarters from which the waking-state-ego is eking out its its experiences and of the two eyes we know that the right eye is the main headquarters from where the 'VISVA' executes and orders its fields of activity.

So in the Mandukya Karika, Visva is explained as harbored in the right eye.

*Taijasa is the dreamer. 

The ego in the dreaming would observes dreams in the mind and naturally, the headquarters of Taijasa must be the mind itself.

*When the waking-state-ego and the dreamer lapse into the sleep-state, the entire consciousness folds itself upon itself, to become a homogeneous mass of awareness (PRAJNA ). 

The seat of Prajna is explained here as the space in the heart.

To be continued ...


Comments

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

Tat Tvam Asi – You Are That! – Chandogya Upanishad