ISAVASYA UPANISHAD : - Mantram -2.

-




ISAVASYA UPANISHAD :

or  


VAJASANEYI    SAMHITA    UPANISHAD 


Mantram-2.
Discussion- 3.   1. 'action'   2. 'inaction' 3. 'unaction'. ....
Thus,  closely  observing  life  and  its  vicissitudes,  these  great  Rishi-s  with  their  acute  intelligence,  have  estimated  the  result  of  action,  inaction,  and  unaction.

 According  to  them,  "unaction"  ---  a  seemingly  physical  inactivity  which,  in  fact,  wears  a  thick  veil  to  cover  the  extreme  inner  activity   (sattva )  --- is  the  sublimest,  which  is  the  attitude  for  the  seekers  walking  the  "Path  of  Renunciation" and  "Knowledge".

 The  opposite  is  "inaction"  --  external  and  internal  morbidity,  inertia,  and  sloth ( tamas ).

 This  inactivity   kills  the  generation.

 Action  is  the  dynamic  and  conscious  work,  either  to  fulfil  a  given  and  known  desire,  or  to  enjoy  the  very  "activity"  itself  as  its  own  goal  (rajas ).

The  Masters  of  the  scripture  declare  that  if  any  given  individual  generation  of  a  given  period  of  history,  has  not  the  required  tendency  of  'unaction'   to  pursue  the  'Path of  Knowledge' as  described  in  the  previous  mantram,  they  should  immediately  take  to  a  dynamic  and  conscious  programme  of  activity,  and  should  steadily  walk  the  "Path  of  Action".

 Here,  the  second  mantram  is  dedicated  to  extol  the  "Path  of  Karmam."
Next : Discussion-4. "Way of Renunciation" ... in  the  previous  mantram ..

 To be continued  ...

know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; y...
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  = ...
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo...
Read more