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MUNDAKOPANISHAD : CHAPTER-3. SECTION-1. MANTRAM-9. { Realisation of Self in human body through purification of mind }



MUNDAKOPANISHAD

CHAPTER-3.

SECTION-1.

MANTRAM-9. { Realisation  of  Self  in  human  body  through  purification  of  mind }

Discussion-2. "Self  is  the  Light  of  the  Intellect"

This  doubt  has  raised  itself  only  in  the  confused  understanding  of  an  half-educated  Upanishad-pandithan.

This  mantram  becomes  perfectly  clear  when  we  understand  what  all  intellect  has  to  enquire  into  and  judge.

When  once  the  pure  intellect  has  discriminated  the  finite  matter  envelopments,  identifying  with  which,  we  have  come  to  forget  our  real  nature  and  have  come  to  act  and  strive  as  though  we  are  the  seekers,  the  meditation,  with  the  intellect,  has  ended.

Thus  when  the  Upanishad  says  here  that  the  instrument  of  realizing  the  Self  is  the  Light  of  Intellect,  we  only  mean  that  when  we  have  become  fully  aware  of  all  the  items   in  us  which  "WE  ARE  NOT,"   what  remains  is  our  own  Resplendent  Nature  of  Divinity.

It  is  thus,  by  a  process  of  discriminative  analysis     and  reasoned  elimination,  that  we  come  to  recognize,  in  the  vaults  of  our  beings,  " the  TRUTH  or  the  REALITY."    

NEXT : Discussion-3. "the  Self  emerges  to  assert  and  shine  itself"

To be continued  ...

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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-1, Discussion- 6.

MANDUKYA UPANISHAD
Chapter-1.
"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-1

"Harih  Aum,  Aum,-ityetad-aksharam-idam  sarvam

tasyopa-vyakhyanam  bhutam  bhavad-bhavisyad  iti

sarvam-onkara  eva,  yac-canyat-trikalatitam

tad-apy-onkara  eva."

Harih  Aum  =  symbol  of  para Brahmam;
Aum  iti  =  Omkara  ( iti )  thus;
etat  aksharam  =  this  syllable;
idam  sarvam  =  ( is )  all  this;
tasya  =  of  that  ( Omkara );
upa-vyakhyanam  =  a  clear  exposition;
bhutam  =  the  past;
bhavat  =  the  present;
bhavishyat  =  ( and )  the  future;
iti  =  thus  ( belonging  to );
sarvam  =  all  this;
Omkara  eva  =  ( is )  Omkara  only;
yat  =  that  which  is;
ca  =  and;
anyat  =  anything  else;
trikala  atitam  =  beyond  ( the  three  periods  of )  time;
tat  =  that;
api  =  also;
Omkarah  =  ( is )  Omkara;
eva  =  only.

"Harih  Aum, Aum,  the  word,  is  all  this.  A  clear  explanation  of  it  is  ( the  following )" : -

"All  that …

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

And hence the Sruti says, "This Atma is BRAHMAM."

This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…