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ISAVASYA UPANISHAD : Mantram : 16.






ISAVASYA UPANISHAD :

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VAJASANEYI    SAMHITA    UPANISHAD



Mantram-16.



Discussion-6. " I am  seeing  His  auspicious  nature" .... "He  am  I"......"I  am  He"....." That  Universal  Reality,  BRAHMAM  am  I " ......


Just  for  the  purpose  of  elucidation  and  re-emphasise  the  most  important  point  here,  we  must,  through  a  repetition,  again  draw  the  reader's  attention  to  a  subtle  truth  underlying  the  very  arrangement  of  thoughts  here.




First,  the  meditator  cries  out  :  "I  am  seeing  His  auspicious  nature,"

and  thus  he  hushes  himself  into  the  silence  of  joy  thundering  :  "He  am  I."



In  the  earlier  exclamation,  the  ego  lingers  and,  therefore,  it  sees  the  experience  "Divine".


But  when  the  ego  has  ended,  the  roar  is  not   "I  am  He"  ---

for,  there  must  be  then  the  lingering  "I"  ----

but  it  is  "He  am  I."   



When  the  ego  has  ended,  the  experience  is  "That  Universal  Reality,  Brahmam  am  I." 


Next : Discussion- "Sri Madhavacharya's interpretaions" ......

To be continued  .... 
  



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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-1, Discussion- 6.

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Chapter-1.
"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-1

"Harih  Aum,  Aum,-ityetad-aksharam-idam  sarvam

tasyopa-vyakhyanam  bhutam  bhavad-bhavisyad  iti

sarvam-onkara  eva,  yac-canyat-trikalatitam

tad-apy-onkara  eva."

Harih  Aum  =  symbol  of  para Brahmam;
Aum  iti  =  Omkara  ( iti )  thus;
etat  aksharam  =  this  syllable;
idam  sarvam  =  ( is )  all  this;
tasya  =  of  that  ( Omkara );
upa-vyakhyanam  =  a  clear  exposition;
bhutam  =  the  past;
bhavat  =  the  present;
bhavishyat  =  ( and )  the  future;
iti  =  thus  ( belonging  to );
sarvam  =  all  this;
Omkara  eva  =  ( is )  Omkara  only;
yat  =  that  which  is;
ca  =  and;
anyat  =  anything  else;
trikala  atitam  =  beyond  ( the  three  periods  of )  time;
tat  =  that;
api  =  also;
Omkarah  =  ( is )  Omkara;
eva  =  only.

"Harih  Aum, Aum,  the  word,  is  all  this.  A  clear  explanation  of  it  is  ( the  following )" : -

"All  that …

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

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MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

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This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…