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Mundakopanishad : " Saunak's question after approaching the teacher ... 'Angira.' " : Mantram-3.






Mundaka-Upanishad :


Chapter-1,


Section-1,


 Mantram-3. " Sounak's  question  after  approaching  the  teacher ... 'Angira.'  "



Saunako  ha  vai  mahasalongirasam


vidhivad-upasannah  papraccha,


kasmin  nu  bhagavo  vijnate


sarvam-idam  vijnatam  bhavatiti.




Saunakah  =  Sounaka  ( disciple's  name);

ha  vai  mahasalah  =  great  householder  ( Grahasthan )indeed;

angirasam  =  Rishi  Angira;

vidhivat  =  in  the  prescribed  manner;

upasannah  =  approaching;

papraccha  =  asked;

kasmin  nu  =  what  is  that  which;

bhagavo  =  Oh  Lord;

vijnate  =  having  unknown;

sarvam  =  all;

idam  =  these;

vijnatam  =  known;

bhavati  =  becomes;

iti  =  that.



" The  great  householder  ( grahasthan)  Sounaka  duly  approaching  Rishi  Angira  in  the  prescribed  manner  asked. ' What  is  That,  my  Lord  ( teacher ),  having  known  which  all  these  become  known' ? "


Next : Discussion - 1. "Introduction of Saunaka  the person  approaching  the  Rishi  Angira" ....

To be continued  ...

   

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MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

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MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-3, Discussion- 1.

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MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-3

*****************************
Jagarita-sthano  bahih  prajnah  saptanga

ekona-vimsati-mukhah  sthula-bhuk

vaisvanarah  prathamah  padah.

*****************************


Jagarita-sthano  :  one whose field is waking state;

bahih  prajnah   :  who is conscious of the external;

sapta  angah  :  has seven limbs;

ekona  vimsati  mukhah  :  has nineteen mouths;

sthula-bhuk  :  experiencer of  gross objects;

vaisvanarah   :  (is)  vaisvanara;

prathamah  :  first;

padah  ;  quarter.

********************************************

*
The first quarter (pada)  is Vaisvanara whose sphere of activity is the waking state, who is conscious of the external world of objects, who has seven limbs and ninteen mouths, and who enjoys the gross objects of the world.

*  
Discussion-1.

The unit of life is experience and experience consists of three main factors : -

1. the experiencer,

2. the experienced,

3.…