MUNDAKOPANISHAD : CHAPTER-3. SECTION-1. MANTRAM-2. { Annihilation of sorrow through God realization }

-


Kedarnath Temple


MUNDAKA  UPANISHAD


 CHAPTER-3.


SECTION-1.


MANTRAM-2. { Annihilation  of  sorrow  through  God  realization }



Samane  vrkshe  puruso  nimagno-


nisaya  socati  muhyamanah,


justam  yada  pasyaty-anyam-isam-asya


mahimanam-iti  vita-sokah.


samane  =  in  the  same;

vrkshe  =  on  the  tree;

purushah  =  purushan;

nimagnah  =  is  sunk  in  ignorance;

anisaya   =  by  its  impotence;

socati  =  grieves;

( sah  =  he );

muhyamanah  =  being  deluded;

justam  =  the  worshipful;

yada  =  when;

pasyati  =  sees;

( tada  sah  =  then  he );

anyam  =  the  other;

isam  =  the  Lord;

asya  =  His;

mahimanam  =  glory;

iti  =  thus;

vita-sokah  =  free  from  dejection.



"Seated  on  the  self-same  tree,  ONE  ( one  bird  out  of  two )  of  them  ---  the  'EGO'  ---  sunk  in  ignorance  and  deluded,  grieves  for  his  impotence.  But  when  he  sees  the  other  (  other  bird  )   the LORD,  the  worshipful  ---  and  His  Glory,  he  becomes  free  from  dejection."


Next : Discussion-1. "A  flood  of  light  on  the  previous  mantram"

To be continued  ....




know the self, know the self in Nature, know the self in Jiva, Further Oneness.

Comments

Post a Comment

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

-
Image
MUNDAKOPANISHAD CHAPTER-3. SECTION-2. MANTRAM-4.  { "Other  means  of  Self-realisation." } Nayam-atma  bala-hinena  labhyo na  ca  pramadat  tapaso  va' py-alingat, etair-upayair-yatate  yastu  vidvan tasyaisa  atma  visate  brahma-dhama. na  =  not; ayam  =  this; atma  =  Paramatma; bala-hinena  =  by  the  weak  ( in  spirit ); labhyah  =  is  attained; na  =  not; ca  =  and; pramadat  =  insincerity,  careless-ness; tapasah  =  from  penances,  austerities; va  =  or; api  =  and; alingat  = ( literal  meaning - without  proper  sign ),  improper,  unintelligent; etaih  =  by  these; upayaih  =  practices,  means; yatate  =  strives; yah  =  that; tu  =  but; vidvan  =  wise  man; tasya  =  to  him; esah  =  this; atma  =  Paramatma; visate  =  attains; brahma-dhama  =  the  state  of  brahmam. "The  Self  is  not  gained  by  the  weak  ( in  body,  mind,  and  intellect  or  Spirit ),  n
Read more

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

-
Image
Mundaka-Upanishad Chapter-1. Section-2. ( Rituals ) Mantram-4. ( Seven  tongues  of  fire ) "kali  karali  ca  manojava  ca  sulohita  ya  ca  sudhumra-varna, sphulingini  visvaruci  ca  devi  lelaya-mana  iti  sapta  jihvah." kali  =  kali ( the black  one ); karali  =  karali  ( the  terrific  one ); ca  =  and; manojava  =  as  swift  as  mind; ca  =  and; sulohita  =  deep-red-coloured; ya  =  who; ca  =  also; sudhumra  varna  =   the  smoke - coloured; sphulingini  =  the  sparkling; visvaruci  devi  =  the  variegated,  the  bright,  all  shining; ca  =  and; lelaya-mana  =  flickering; iti  =  that; sapta  =  seven; jihvah  =  tongues. "The  seven  flickering  tongues  ( jwala-s )  of  flames  are : 1. Kali,  the  black  one; 2. Karali,  the  terrific  one; 3. Manojava,  the  swift-as-mind  one; 4. Sulohita,  the  deep-red  one; 5. Sudhumra-varna,  the  smoke-coloured  one; 6. Sphulingini
Read more

Tat Tvam Asi – You Are That! – Chandogya Upanishad

-
Image
04/06/2019 Tat Tvam Asi – You Are That! – Chandogya Upanishad Uddalaka had a son called Svetaketu. When he was twelve, his father said to him, “It is time for you to find a spiritual teacher. Everyone in this family has studied the holy scriptures and the spiritual way.” So Svetaketu went to a teacher and studied the scriptures for twelve years. He returned home very proud of his intellectual knowledge. His father observed him and said, “My boy, you seem to have a high opinion of yourself; you are proud of your learning. But did you ask your teacher for the spiritual knowledge that enables you to hear the unheard, think the unthought and know the unknown?” “What is that knowledge, Father?” asked Svetaketu. “Just as by knowing a lump of clay, everything that is made of clay can be known, since any differences are only words, and the essential reality is clay. In the same way, by knowing a piece of gold, all that is made of gold can be known, since any differences are only wo
Read more