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Mundakopanishad : " Explanation about the higher Knowledge " Mantram-7.




Mundaka-Upanishad


Chapter-1,


Section-1,


Mantram-7. ( "Imperishable  Brahmam" ----  cause  of  the  Universe )


Discussion-5. "Spider  picture" .....and  ...  "another  analogy"  ......



If  the  spider-picture  gives  us  the  how  and  why  of  the  entire  game  of  Creation,  why  should  Mother  Sruti  give  yet  another  analogy  in  the  the  picture  of  "the  herbs  sprouting  forth  from  the  earth?"


This  is  to  deny  a  possible  false  suggestion  which  is  in  the  previous  analogy  ( Spider-picture).


The  Spider  creates  the  web  certainly  for  a  personal  end,  for  a  personal  gratification.


Thus,  the  Supreme  Reality  must  have  a  personal  purpose  to  create  you  and  me  and  the  scheme  of  things  around  us  which  we  call  as  the  world.

Next : Discussion-6. "Second analogy ...  the  purpose"  ...

To be continued  .....



  

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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

And hence the Sruti says, "This Atma is BRAHMAM."

This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-3, Discussion- 1.

13/04/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-3

*****************************
Jagarita-sthano  bahih  prajnah  saptanga

ekona-vimsati-mukhah  sthula-bhuk

vaisvanarah  prathamah  padah.

*****************************


Jagarita-sthano  :  one whose field is waking state;

bahih  prajnah   :  who is conscious of the external;

sapta  angah  :  has seven limbs;

ekona  vimsati  mukhah  :  has nineteen mouths;

sthula-bhuk  :  experiencer of  gross objects;

vaisvanarah   :  (is)  vaisvanara;

prathamah  :  first;

padah  ;  quarter.

********************************************

*
The first quarter (pada)  is Vaisvanara whose sphere of activity is the waking state, who is conscious of the external world of objects, who has seven limbs and ninteen mouths, and who enjoys the gross objects of the world.

*  
Discussion-1.

The unit of life is experience and experience consists of three main factors : -

1. the experiencer,

2. the experienced,

3.…