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ISAVASYA UPANISHAD : Mantram : 8.







ISAVASYA UPANISHAD :

or


VAJASANEYI    SAMHITA    UPANISHAD


Mantram : 8.



Discussion-6. "Omniscient" .....'manisi'  .....


If  the  'Self '   be  thus  the  knowing  Principle  in  the  individual,  then  it,  being  the  same  'Life-Principle'  in  all  living  beings,  is  also  the  one  Knowing  Principle  in  all  beings.


Thus,  the  'Self '   is  considered  as  "Omniscient,"  "Manisi"   ( All-Knowing  ).


Every  little  bit  of  knowledge  that  is  gained  in  the  world  and  every  one  of  its  transactions  are  but  "Known"  by  the  same "Self ,"     and  hence  the  "Self, or Atma, or Jivatma,  or  Life-Principle, or Life-Spark"   in  us   as  the  one  "Consciousness"   is  "Eternal-Knower"  in  all  living  entities.


"Manisi  also  means  'one  who  has  perfect  control  over  his  mind.' "



The  Atma  is  certainly  transcendent.

Atma  is  a  state  of  unexperienceable  experience  that  lies  beyond  the  realm  of  the  'finite'.

Transcending  the  finite,  lies  the  domain  of  that  transcendent  Self.

Next : Discussion-7. "Self-existing  ( Svayambhu )  .....................

To be continued   ....  


     

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Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

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This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

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Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-3

*****************************
Jagarita-sthano  bahih  prajnah  saptanga

ekona-vimsati-mukhah  sthula-bhuk

vaisvanarah  prathamah  padah.

*****************************


Jagarita-sthano  :  one whose field is waking state;

bahih  prajnah   :  who is conscious of the external;

sapta  angah  :  has seven limbs;

ekona  vimsati  mukhah  :  has nineteen mouths;

sthula-bhuk  :  experiencer of  gross objects;

vaisvanarah   :  (is)  vaisvanara;

prathamah  :  first;

padah  ;  quarter.

********************************************

*
The first quarter (pada)  is Vaisvanara whose sphere of activity is the waking state, who is conscious of the external world of objects, who has seven limbs and ninteen mouths, and who enjoys the gross objects of the world.

*  
Discussion-1.

The unit of life is experience and experience consists of three main factors : -

1. the experiencer,

2. the experienced,

3.…