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Mundakopanishad : CHAPTER-2. SECTION-2. MANTRAM-2.{ Instrucions on contemplation upon Brahmam. }


Mundakopanishad :

 CHAPTER-2.

SECTION-2.

MANTRAM-2.{ Instrucions  on  contemplation upon  Brahmam. }


Yad-arcimad  yad-anibhyonu  ca

yasmin-loka  nihita  lokinas-ca,

tad-etad-aksharam  brhama  sa  pranas-tadu  van-manah

tad-etat  satyam  tad-amrtam  tat  ved-dhavyam  somya  viddhi.


yat  =  that  which;

arcimat  =  luminous;

yat  =   that  which;

anubhyah  -  than  the  subtlest;

anuh  =  subtle;

ca  =  and;

yasmin  =  in  which;

lokah  =  worlds;

nihitah  =  seated;

lokinaah  =  inhabitants;

ca  =  and;

tat  =  that;

etat  =  this;

aksharam  =  immortal;

brahma  =  Brahman;

sah  =  He;

pranah  =  life;

tat  =  that;

u  =  alone;

vak  =  speech;

manah  =  mind;

tat  =  tht;

etat  =  this;

satyam  =  reality;

tat  =  that;

amrtam  =  immortality;

tat  =  that;

veddhavyam  =  that  which  should  be  penetrated;

somya  =  O  my  friend;

visshi  =  penetrate.



"Luminous,  subtler  than  even  the  subtlest,  that  imperishable  Brahmam  alone  is  the  abode  of  the  world  and  all  its  inhabitants.  He  is  life,  speech,  mind,  reality,  immortality.  That  is  the  mark  ( goal )  which  should  be  penetrated  by  the  mind.  Penetrate  it,  O  my  friend."

Very simple and  easily  understandable mantram.

Next : Discussion-1. Recap ...

To be continued  ...






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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-1, Discussion- 6.

MANDUKYA UPANISHAD
Chapter-1.
"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-1

"Harih  Aum,  Aum,-ityetad-aksharam-idam  sarvam

tasyopa-vyakhyanam  bhutam  bhavad-bhavisyad  iti

sarvam-onkara  eva,  yac-canyat-trikalatitam

tad-apy-onkara  eva."

Harih  Aum  =  symbol  of  para Brahmam;
Aum  iti  =  Omkara  ( iti )  thus;
etat  aksharam  =  this  syllable;
idam  sarvam  =  ( is )  all  this;
tasya  =  of  that  ( Omkara );
upa-vyakhyanam  =  a  clear  exposition;
bhutam  =  the  past;
bhavat  =  the  present;
bhavishyat  =  ( and )  the  future;
iti  =  thus  ( belonging  to );
sarvam  =  all  this;
Omkara  eva  =  ( is )  Omkara  only;
yat  =  that  which  is;
ca  =  and;
anyat  =  anything  else;
trikala  atitam  =  beyond  ( the  three  periods  of )  time;
tat  =  that;
api  =  also;
Omkarah  =  ( is )  Omkara;
eva  =  only.

"Harih  Aum, Aum,  the  word,  is  all  this.  A  clear  explanation  of  it  is  ( the  following )" : -

"All  that …

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

And hence the Sruti says, "This Atma is BRAHMAM."

This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…