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Mundakopanishad : CHAPTER-2. SECTION-2. MANTRAM-s. 3. { Methods of penetrating Brahmam } & 4. { The analogy of penetration }.


Mundakopanishad :

 CHAPTER-2.

SECTION-2.

 Mantram-s. 3.{ Methods  of  penetrating  Brahmam } & 4. { The  analogy  of  penetration }

Discussion-1. "Introduction of......"

In  these  two  inimitable  mantram-s  we  have  one  of  the  many  examples  in  Bhartheeya  philosophy ( Hinduism )  where  poetry  and  thought  are  welded  together.

Literary  Art,  nowhere  in  the  world,  has  so  far  outshown  as  it  is  here;  for  here,  we  have  an  example  of  exquisite  rhythm,  chicest  words,  pregnant  suggestions,  endless  significances  and  the  most  striking  picture,  all  brought  to  work  in  the  'Seva' ( service )  of  philosophy  at  its  best.

In  these  two  mantram-s,  we  have  the  entire  'Vedanthic  Sadhana' explained  to  exhaustion.

No  wonder  then  we  observe  this  mantram  at  the  lips  of  every  writer,  in  the  throat  of  every  speaker!!.

Next : Discssion-2. "Penetrating  Truth-Centre" ....

To be continued  ....


       

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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 7.

08/02/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-7.

The Absolute 'this' is then the Spiritual Center in ourselves; and since Spiritual Factor is Eternal and All-pervading, the Center in ourselves is the Center everywhere.

The individual-Self is the Universal-Self.

And hence the Sruti says, "This Atma is BRAHMAM."

This oft-quoted declaration is considered to be major text ( Mahavakyam ) by the Vedantik-seekers.

A Mahavakyam is a scriptuaral declaration…

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-3, Discussion- 1.

13/04/2017

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-3

*****************************
Jagarita-sthano  bahih  prajnah  saptanga

ekona-vimsati-mukhah  sthula-bhuk

vaisvanarah  prathamah  padah.

*****************************


Jagarita-sthano  :  one whose field is waking state;

bahih  prajnah   :  who is conscious of the external;

sapta  angah  :  has seven limbs;

ekona  vimsati  mukhah  :  has nineteen mouths;

sthula-bhuk  :  experiencer of  gross objects;

vaisvanarah   :  (is)  vaisvanara;

prathamah  :  first;

padah  ;  quarter.

********************************************

*
The first quarter (pada)  is Vaisvanara whose sphere of activity is the waking state, who is conscious of the external world of objects, who has seven limbs and ninteen mouths, and who enjoys the gross objects of the world.

*  
Discussion-1.

The unit of life is experience and experience consists of three main factors : -

1. the experiencer,

2. the experienced,

3.…